Matthew 21:1-11
When they had come near Jerusalem and had reached Bethphage, at the Mount of Olives, Jesus sent two disciples, saying to them, “Go into the village ahead of you, and immediately you will find a donkey tied, and a colt with her; untie them and bring them to me. If anyone says anything to you, just say this, ‘The Lord needs them.’ And he will send them immediately.” This took place to fulfill what had been spoken through the prophet, saying, “Tell the daughter of Zion, Look, your king is coming to you, humble, and mounted on a donkey, and on a colt, the foal of a donkey.” The disciples went and did as Jesus had directed them; they brought the donkey and the colt, and put their cloaks on them, and he sat on them. A very large crowd spread their cloaks on the road, and others cut branches from the trees and spread them on the road. The crowds that went ahead of him and that followed were shouting, “Hosanna to the Son of David! Blessed is the one who comes in the name of the Lord! Hosanna in the highest heaven!” When he entered Jerusalem, the whole city was in turmoil, asking, “Who is this?” The crowds were saying, “This is the prophet Jesus from Nazareth in Galilee.”
Then Jesus entered the temple and drove out all who were selling and buying in the temple, and he overturned the tables of the money changers and the seats of those who sold doves. He said to them, “It is written, ‘My house shall be called a house of prayer’; but you are making it a den of robbers.” The blind and the lame came to him in the temple, and he cured them. But when the chief priests and the scribes saw the amazing things that he did, and heard the children crying out in the temple, “Hosanna to the Son of David,” they became angry and said to him, “Do you hear what these are saying?” Jesus said to them, “Yes; have you never read, ‘Out of the mouths of infants and nursing babies you have prepared praise for yourself’?” He left them, went out of the city to Bethany, and spent the night there.
Matthew 21:1-11
YA20HW Reading
Saturday the 12th and Sunday the 13th of April Matthew 21:1-17
When they had come near Jerusalem and had reached Bethphage, at the Mount of Olives, Jesus sent two disciples, saying to them, “Go into the village ahead of you, and immediately you will find a donkey tied, and a colt with her; untie them and bring them to me. If anyone says anything to you, just say this, ‘The Lord needs them.’ And he will send them immediately.” This took place to fulfill what had been spoken through the prophet, saying, “Tell the daughter of Zion, Look, your king is coming to you, humble, and mounted on a donkey, and on a colt, the foal of a donkey.” The disciples went and did as Jesus had directed them; they brought the donkey and the colt, and put their cloaks on them, and he sat on them. A very large crowd spread their cloaks on the road, and others cut branches from the trees and spread them on the road. The crowds that went ahead of him and that followed were shouting, “Hosanna to the Son of David! Blessed is the one who comes in the name of the Lord! Hosanna in the highest heaven!” When he entered Jerusalem, the whole city was in turmoil, asking, “Who is this?” The crowds were saying, “This is the prophet Jesus from Nazareth in Galilee.”
Then Jesus entered the temple and drove out all who were selling and buying in the temple, and he overturned the tables of the money changers and the seats of those who sold doves. He said to them, “It is written, ‘My house shall be called a house of prayer’; but you are making it a den of robbers.” The blind and the lame came to him in the temple, and he cured them. But when the chief priests and the scribes saw the amazing things that he did, and heard the children crying out in the temple, “Hosanna to the Son of David,” they became angry and said to him, “Do you hear what these are saying?” Jesus said to them, “Yes; have you never read, ‘Out of the mouths of infants and nursing babies you have prepared praise for yourself’?” He left them, went out of the city to Bethany, and spent the night there.
Music
In Manus Tuas by The monks of Pluscarden Abbey
«Lauds of the Transfiguration and Sunday Compline» © Pluscarden Abbey Pluscarden Abbey
Above the Clouds by Suzanne Teng
«Enchanted Wind» © NCA Creative Commons Magnatune
Palm Sunday
This weekend is Saturday the 4 and Sunday the 5 April, Palm Sunday, beginning Holy Week.
The monks of Pluscarden Abbey sing: ‘Into your hands, O Lord, I commend my spirit.’ As I begin to pray, I too commend my spirit to the Lord. I place myself in God’s hands during this time of prayer, putting all my hope and all my trust in him.
This week is the most beautiful and the most important of the Church’s year. It is the drama of our salvation and our life. It is also a week of profound renewal. We renew our baptismal life because we see again the battle that God in Christ wins against all the powers of darkness and destruction in our world and in our lives.
The best way of praying this week is simply to follow it. All we have to do in our prayer is be open and receptive, content to follow and to receive what God chooses to give us. In this way our prayer enters into the way Christ lives it. He allows himself to be taken on a journey by the Father – ‘thy will be done.’ So, let scripture take you on this road. Be attentive to it; notice its details, entrust yourself to it. Don’t fill up your prayer with too many words or thoughts or petitions, ‘For your heavenly Father knows all that you need.’ Let each period of prayer begin simply by asking for the grace of this week: to be close to Christ as he does the will of the Father. To touch something of the mystery of his life and love. Try and touch something of that mystery now as we hear Matthew’s account of Palm Sunday, the beginning of Holy Week...
Take a moment to contemplate what really is in store from Palm Sunday to Good Friday. Jesus seems to be in control here from the outset. He knows what needs to be done, and directs the action. He sends his closest friends to get all that he needs ready. If you are one of those friends, how do you react to all of this?
The crowd get caught up in the excitement of it all. Each of them has a part to play, throwing down their cloaks and waving palm branches. If you’re part of this crowd, how does it feel to be involved in this unexpected event?
On the edge of the scene are the Roman authorities, anxious to keep order at a festival when the city is crowded and it would be easy for things to get out of control. If you’re with the Roman garrison here, what’s your response to this noisy demonstration?
As you listen to the story again, see if you can get any sense of what it all means to the one at the centre of the action, Jesus.
You’ve approached this reading from various viewpoints: that of the disciples, of the crowd, of the Romans, and even of Jesus. In these last few moments, speak to that same Jesus now of what you have seen and heard. And let him, in turn, speak to you.
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