Tuesday 18 March 2025

Today is Tuesday the 18th of March in the 2nd week of Lent.

The choir of Portsmouth Cathedral sing Psalm 42 – Like as the Hart desireth the waterbrooks, so longeth my soul after thee, O God.

Like as the hart desireth the water-brooks: so longeth my soul after thee, O God.
My soul is athirst for God, yea, even for the living God: when shall I come to appear before the presence of God?
My tears have been my meat day and night: while they daily say unto me, Where is now thy God?
Now when I think thereupon, I pour out my heart by myself…
…The Lord hath granted his loving-kindness in the day-time: and in the night-season did I sing of him, and made my prayer unto the God of my life.
I will say unto the God of my strength, Why hast thou forgotten me: why go I thus heavily, while the enemy oppresseth me?
My bones are smitten asunder as with a sword: while mine enemies that trouble me cast me in the teeth;
Namely, while they say daily unto me: Where is now thy God?
Why art thou so vexed, O my soul: and why art thou so disquieted within me?
O put thy trust in God: for I will yet thank him, which is the help of my countenance, and my God.
Glory be to the Father and to the Son and to the Holy Ghost, as it was in the beginning, is now and ever shall be, world without end. Amen.




Today’s reading is from the Gospel of Matthew.

Matthew 23:1-12

Then Jesus said to the crowds and to his disciples, ‘The scribes and the Pharisees sit on Moses’ seat; therefore, do whatever they teach you and follow it; but do not do as they do, for they do not practise what they teach. They tie up heavy burdens, hard to bear, and lay them on the shoulders of others; but they themselves are unwilling to lift a finger to move them. They do all their deeds to be seen by others; for they make their phylacteries broad and their fringes long. They love to have the place of honour at banquets and the best seats in the synagogues, and to be greeted with respect in the market-places, and to have people call them rabbi. But you are not to be called rabbi, for you have one teacher, and you are all students. And call no one your father on earth, for you have one Father—the one in heaven. Nor are you to be called instructors, for you have one instructor, the Messiah. The greatest among you will be your servant. All who exalt themselves will be humbled, and all who humble themselves will be exalted.

Even people who know hardly anything about the Gospels are aware that when you hear the phrase “scribes and Pharisees” there’s trouble coming. We wait for the word “hypocrite” to appear, and purr with self-satisfaction when Jesus says, “they do not practice what they preach”, like we’ve just heard him say here. But who is Jesus talking about? Not just people who lived a long time ago; not even just religious professionals. Could those sharp words from Jesus be about you and me?

The “scribes and the Pharisees” are said to “tie up burdens and lay them on the shoulders of others”. Could it be me that Jesus is talking about? Do I ever act in that way? Is it me who likes to have my status made clear to others? Or do I really want to become a humble servant, as Jesus suggests?

Now listen again to the reading, and imagine yourself there, in the crowd, listening to Jesus. Are you just a bystander in this scene, or do Jesus’s words have something to do with you? – something to say to you?

Talk to God, now, as Father of all human beings. What would you like to say to God? What do you hear God saying to you?

You have given all to me
To you, Lord, I return it
Everything is Yours
Do with it what You will
Give me only Your love and Your grace
That is enough for me
Amen