Today is Thursday the 7th of March, in the 3rd week of Lent.
The Corydon Singers, conducted by Matthew Best, sing Cantique de Jean Racine by Fauré, a hymn to the invincible power and utter goodness of God, whose fire lights up the darkness, whose grace overcomes all evil. As I enter into prayer today, I trust myself to that grace, to that powerful goodness. I place myself in the hands of my loving God.
Verbe égal au Très-Haut, notre unique espérance,
Jour éternel de la terre et des cieux,
De la paisible nuit nous rompons le silence:
Divin Sauveur, jette sur nous les yeux.
Répands sur nous le feu de Ta grâce puissante;
Que tout l'enfer fuie au son de Ta voix;
Dissipe le sommeil d'une âme languissante
Qui la conduit à l'oubli de Tes lois!
Ô Christ! sois favorable à ce peuple fidèle,
Pour Te bénir maintenant rassemblé;
Reçois les chants qu'il offre à Ta gloire immortelle,
Et de Tes dons qu'il retourne comblé.
Word of the Highest, our only hope,
Eternal day of earth and the heavens,
We break the silence of the peaceful night;
Saviour Divine, cast your eyes upon us!
Pour on us the fire of your powerful grace,
That all hell may flee at the sound of your voice;
Banish the slumber of a weary soul,
That brings forgetfulness of your laws!
O Christ, look with favour upon your faithful people
Now gathered here to praise you;
Receive their hymns offered to your immortal glory;
May they go forth filled with your gifts.
Today’s reading is from the Gospel of Luke.
Luke 11: 14-23
Now he was casting out a demon that was mute; when the demon had gone out, the one who had been mute spoke, and the crowds were amazed. But some of them said, ‘He casts out demons by Beelzebul, the ruler of the demons.’ Others, to test him, kept demanding from him a sign from heaven. But he knew what they were thinking and said to them, ‘Every kingdom divided against itself becomes a desert, and house falls on house. If Satan also is divided against himself, how will his kingdom stand? —for you say that I cast out the demons by Beelzebul. Now if I cast out the demons by Beelzebul, by whom do your exorcists cast them out? Therefore they will be your judges. But if it is by the finger of God that I cast out the demons, then the kingdom of God has come to you. When a strong man, fully armed, guards his castle, his property is safe. But when one stronger than he attacks him and overpowers him, he takes away his armour in which he trusted and divides his plunder. Whoever is not with me is against me, and whoever does not gather with me scatters.
This passage starts with Jesus casting out a demon. Perhaps this is a difficult concept to get your head around… What’s your own understanding of what is going on in this passage and others like it?
The debate moves on to consider where Jesus gets the power to work as he does. Is he on the side of God, or the side of the demons? How would you answer that question? What evidence would you point to, to support your response?
The passage, just after speaking of the “finger of God”, has something important to say about the “kingdom of God”. Listen out for that as the story is repeated and ponder what it means for you.
At the end of the passage, Jesus is victorious. He is the stronger one who has overpowered the evil one. Speak to this victorious Jesus about what his triumph means in your own life.
You have given all to me
To you, Lord, I return it
Everything is Yours
Do with it what You will
Give me only Your love and Your grace
That is enough for me
Amen