Saint Ignatius believed that God could speak to us just as clearly in our imagination as through our thoughts and our memories. In his Spiritual Exercises he writes of contemplation as a very active way of engaging your feelings, emotions, and senses to place yourself in the scene described.
Contemplation isn't about trying to place yourself in a historic setting, like dreaming you were back in the Middle Ages, it's about trying to encounter Jesus in a personal and unique way. Through the contemplation, the Holy Spirit makes present the mystery of Christ found in the particular passage, and helps you to explore things in a way you might not find possible through our normal podcasts. While these reflections are much longer than our normal podcasts, you shouldn't feel constrained by the time of the track. Go at your own pace; God is in no rush.
Imaginative contemplation is best suited to the gospels, and so the first set of reflections we'll be looking at are Jesus and Zacchaeus, Jesus and the woman with a haemorrhage, and Jesus and Bartimaeus. Let the events of Jesus’ life described in these reflections be present to you right now. Visualize the event as if you were making a movie. Pay attention to the details: sights, sounds, tastes, smells, and feelings of the event. Lose yourself in the story; don’t worry if your imagination is running too wild. At some point, place yourself in the scene and meet Jesus there.
Jesus and the Healing of Bartimaeus
In this reflection we encounter Jesus at Jericho healing Bartimaeus as recounted in Mark 10:46-52.
Jesus Walks on Water
In this reflection we encounter Jesus walking on the water to meet his disciples in the boat as recounted in Matthew 14:22-34.
In this reflection we encounter the Risen Jesus as recorded in Matthew 28:1-10.
Jesus and the Woman with the haemorrhage
In this reflection we encounter Jesus in the story of the Woman with the haemorrhage as described in Mark 5:21-43.
Jesus and Zacchaeus
In this reflection we encounter Jesus in the story of Zacchaeus the tax collector as described in Luke 19:1-10.